Kamis, 25 Maret 2010

Mecca and Madinah 2020



A few starchitects like Norman foster and Zaha Hadid have been delegated last year to redesign the Masjid Al-Haram in Islam's holiest city, Mecca. The first designs have been revealed and they look very ambitious. The main concern for the Saudis is understandably the safety of 2.5 millions of pilgrims who flock to Mecca every year. As more Muslims around the world can afford the haj, modernization of the mosque and the area around it is not a luxury. Currently, the mosque holds about 900,000 worshippers, but according to the magazine, The Architects Journal, the new plans will eventually expand that capacity to 3 millions, making it the 'highest occupancy' building in the world. But some critics have been arguing that the new plans amount to vandalism of Islam's most cherished heritage and a manhattanization of its most sacred site. Irfan Al Alawi, the founder of the London-based Islamic Heritage Research Foundation, told PRI's the World that the expansion plans mark the "end of Mecca". Al Alawi has been accusing Saudi officials of desecrating Mecca by dynamiting historical mountains mentioned in the Quran to make room for skyscraper hotels and the $390 million ZamZam Tower building, a fancy hotel with shopping malls and luxurious suites overlooking the kaabah with costs running up to $150,000 for the haj season. Besides being a project with gargantuan proportions, rebuilding Mecca and Medina, the second holiest site in Islam, will be fraught with tension as officials try to maintain the simplicity of this spiritual journey while vying to make these two sites the world's best architectural wonders. Let's hope Mecca will not turn into a spiritual version of Dubai.



Rabu, 24 Maret 2010

A bit about Yusuf Islam

Born Steven Demetre Georgiou, the son of a Greek Cypriot restaurant owner and Swedish mother, he grew up in a flat above the family shop in London’s theatre district, situated at the northernmost junction of Shaftesbury Avenue and New Oxford Street, near the heart of the West End. The back streets and alleyways of this cosmopolitan district became Steven’s concrete playground and a place of learning. Full of bright lights, famous theatres and cinemas, strip clubs and musical instrument stores, this busy part of the city throbbed with excitement and entertainment. At night, musicals would echo from Drury Lane just across the road and drift up through his window; he would oftentimes be found hanging around in coffee bars, where the latest hit singles were continuously playing.

Early on, Steven developed a natural love for art and music. At 15, he managed to get his father to buy him a guitar for £8. He began penning his own songs almost immediately, and it soon became clear to his family and friends that he had a unique talent to paint as well as sing. That talent separated him from the rest. He didn’t have many friends, so he became something of a loner. On most evenings, he would climb high up to the rooftops and gaze at the noisy city below; allowing for moments of peaceful and elevated detachment under the capital’s night sky. As a child, he was naturally inquisitive (“I used to look up into the heavens and wonder: where does the night end?”).

His inner faith revealed itself further when his elder brother David gave him a copy of the Qur’an. It provided the key to the answers he had been looking for: “It was the timeless nature of the message,” he said, “the words all seemed strangely familiar yet so unlike anything I had ever read before.” Privately, Stevens started applying Islam’s spiritual values to his own life: he began praying directly to God and gradually cut down drinking, clubs and parties. He retreated from the music business and finally embraced Islam in 1977, changing his name to Yusuf Islam. He was still contracted to deliver one more album. But his attitude towards the music business now resounded more clearly in his lyrics: “Just Another Night,” from 1978, appeared on his very last rock album, appropriately entitled Back To Earth, for which the singer again teamed up with Paul Samwell-Smith.

While some fans were baffled and dismayed by his decision, his close family respected him for his spiritual conviction and were relieved. According to Yusuf, “The moment I became a Muslim, I found peace.” With the advent of his marriage and the birth of his first child, Hasanah, he turned his attention to education. Yusuf opened and funded the Islamia Primary School in London, which, fifteen years later, made history by becoming the first government funded Muslim school in England.

As a multimillionaire he could have spent the rest of his life in luxurious obscurity, except that his concern for humanitarian and charitable causes took him back into the public spotlight. During the African famine in 1984, he helped establish Muslim Aid, an international relief organisation. Today, Yusuf still donates vast amounts of his royalty income to charity. He has for almost three decades concerned himself with education and fundraising for the plight of those much less fortunate. His U.K. and United Nations registered charity, Small Kindness, provides humanitarian relief as well as social and educational programs to countless orphans and needy families in the Balkans, Iraq, Indonesia and other regions.

Ending his successful music career, even with all his travels and charitable projects, and being appointed to various community organisations, did not, however, mean a total end to creative writing. One of the first songs he wrote as Yusuf Islam, after the birth of his daughter in 1981, was entitled “A is for Allah”. His intention was to shift attention from “apples” to the Creator of apples. “I earnestly believe there is a need for strengthening the moral base of education,” Yusuf stated, “the horrors which are happening more and more in schools: murders, teenage pregnancies, drugs, the lack of respect, violence, bullying, racism. Surely kids deserve a better start and chance in life?”

Following the torrent of controversy surrounding the publication of The Satanic Verses, Yusuf was dismayed at the misunderstanding around the figure of the Prophet Muhammad whose words were often misunderstood and exaggerated by the media. He saw this as a sign of how extremists on both sides attempted to use Islam as a combatant in a global struggle. “It may come as news to some, but the word Islam itself derives from the word peace,” he pointed out. “That is the heart and soul of God’s religion and is what I’ve always followed.”

So in 1995, in an unexpected move after a silence of eighteen years, Yusuf returned to the recording studio to make the spoken word album, The Life of the Last Prophet, on his own label, Mountain of Light. It included some pleasing songs which brought the singing and poetry of the Islamic world and culture to many ears for the first time. The former star had kept his lilting voice and joyful sense of rhythm, which brought smiles of recognition from old Cat Stevens fans.

Spurred by the encouragement from music lovers for more recordings following the Bosnian genocide, Yusuf wrote and sang some new songs accompanied only by drums, and began recording a charity album, I Have No Cannons That Roar. One of the new compositions was a song dedicated to the children of Sarajevo and Dunblane entitled “The Little Ones.”

Yusuf realised there was an important role he could play in using his talents to educate through his songs, and a fresh wave of inspiration carried him into the new millennium. His first work in 2000 was an encyclopaedic project, A is for Allah, based on the original lullaby he wrote for his daughter. The production included a spoken word explanation of Islam through the letters of the alphabet, several new songs, accompanied by a seventy page, beautifully designed colour book. He has released eight albums to date under the Mountain of Light label, mostly for children, the latest being I Look I See 2.

In 2001, Yusuf sought new horizons and opened an office and established a home in Dubai, the sparkling new enterprise of futuristic thinking Muslim rulers in the Gulf region. He was impressed with the balance of this Arab state, leading the way towards a tolerant and modern society while maintaining an unshakable love of Islamic culture.

At that time, his son, Muhammad, presented him with a life altering dilemma. He bashfully showed his father a proud new possession: a guitar! Yusuf was forced to reflect again on the issue of music and instruments. After years of inquiry and soul searching, Yusuf’s doubts about the use of music within Islamic history and culture had lessened. He reached the conclusion that the evidence for banning instruments failed to meet Islamic Law’s requirements for unquestioning acceptance. He wrote an article that explained his understanding of how the evidence allowed for different views on this issue. The Qur’an does not ever actually mention the word “music” or “instruments.”

It was clear to him that the objective of branding music as makruh (disliked) or haram (forbidden) was based on juristic interpretation, probably in the desire to avoid frivolous and immoral songs, which were very much a reflection of what has universally come to be known as “sex, drugs and rock ’n’ roll.” And although Yusuf had been famously associated with various aspects of that capacious culture during his flamboyant career, yet most of his music and lyrics explored the paths to peace and universal understanding – a far cry from that “wild world”.

As a result, Yusuf lent full support to his son’s ambition to make an album of his own songs, and arranged for him to record in South Africa. Gradually, Yusuf became relaxed about the block he had placed on his creative ideas and began to expand his writing with the trusty help of his son’s Spanish guitar. “When I picked up the guitar again it was like a floodgate, Yusuf said. “Ideas and melodies floated in without effort. The novelty of the whole process, searching for forgotten chords, inspired me; it was like the simple joy of being back as an amateur, with nothing much to lose.”

Yusuf performed at a number of major charity concert events including Nelson Mandela’s 46664 AIDS benefit concert in 2003 in Cape Town, South Africa, and the United Nations’ “Voices for Darfur” concert at the Royal Albert Hall in 2004. Also in 2003, he was awarded the “World Social Award” for his humanitarian relief work around the world. Previous recipients of the award included the late Pope John Paul II and Steven Spielberg.

But on a day in September 2004 his world seemed to turn upside down. While on a flight to Nashville, Yusuf was refused entry into the United States. No official reason was given for the action. “The drama I found myself in was like some horrible Hollywood B-movie. And I was the star. But nobody ever told me the plot, let alone the lines.” The deportation led British Foreign Secretary Jack Straw to complain personally to Secretary of State Colin Powel at the United Nations. Two years later, Yusuf was admitted without incident for several radio performances and interviews and has visited the country several times since then.

In November 2004 he was honoured with the “Man for Peace” award by a committee of Nobel peace laureates. The following year, in January 2005, he flew with his wife to take part in a fundraising concert in Jakarta to aid the victims of the tsunami. The song he composed for that occasion, “Indian Ocean”, was the first official song Yusuf wrote and recorded with instruments after a break of twenty six years! In May of the same year, at the Adopt-A-Minefield gala, his contribution included a duet with Paul McCartney.

Also in 2005, he was asked by the U.K. Home Office to convene a working group on education to advise the government on tackling extremism and disaffection among Muslim youth. He advised the government to review their foreign policy when dealing with Muslim countries and to adopt a more inclusive position regarding Islam’s historical contribution to Western civilization through the scientific, educational and cultural influence of the early period of Islam in Spain and the Ottoman Empire. His role as an ambassador of the Muslim community in Britain earned him an honorary doctorate from the University of Gloucestershire for services to education and humanitarian relief.

After what felt like a lifetime away, Yusuf got together with Rick Nowels and returned to the studio to produce his first album in almost thirty years. The critically acclaimed, An Other Cup, released in late 2006, coincidentally arrived on the 40th anniversary of his first Cat Stevens’ record, I Love My Dog, in November 1966. The millions who bought the records he made as Cat Stevens back in the ’60s and ’70s had hoped that one day the world would again hear his mellow voice and intimate, thought-provoking songs. The long wait was over and their wishes had come true.

With the aim of inspiring bridge-building and understanding across cultures and faiths, the album touched the hearts of many old as well as new fans and attained Gold and Platinum status across Europe. As Yusuf puts it, “Much has changed, but today I am in a unique position as a looking glass through which Muslims can see the West and the West can see Islam. It is important for me to be able to help bridge the cultural gaps others are sometimes frightened to cross.”

In May 2007, Yusuf was awarded the Ivor Novello award for “Outstanding Song Collection.” The same year the University of Exeter bestowed on him a second honorary doctorate in recognition of his humanitarian work and for improving understanding between Islamic and Western cultures.

In July, Yusuf performed as a special guest at Live Earth, Hamburg, closing the show with a five song set. Live Earth initiated a three year campaign to combat climate change. The worldwide concerts brought together more than 150 musical acts. He supported with conviction the ‘One Planet’ theme he had championed for many years with songs like “Where Do The Children Play” and “Ruins.”

The power of Yusuf’s musical legacy and ongoing creative writing will hopefully be raised again in the form of a new musical scheduled to open in Europe in 2010. He is working on a stage production entitled Moonshadow, based on the story of a young man’s (his!) spiritual journey. It will include many of his best loved songs from his Cat Stevens repertoire, as well as new, original material especially written for the show.

Ultimately, the reason for Yusuf’s return to music and performing is simple, he explains. “The language of song is simply the best way to communicate the powerful winds of change which brought me to where I am today, and the love for peace still passing through my heart. I feel gifted to have that ability still within me. I never wanted to get involved in politics because that essentially separates people; whereas music has the power to unify, and is so much easier for me than to give a lecture.”

At this he smiles knowingly. “You can argue with a philosopher, but you can’t argue with a good song. And I think I’ve got a few good songs.”

Bismillah



I Look I see 2 - Upsy Daisy With Lyrics



Your Mother



Months in Islam

Rabu, 17 Maret 2010

A little bit about Zain Bhikha

Zain Bhikha was born on the 9 August 1974 in Pretoria, South Africa to parents Rashid and Mariam Bhikha. The only son, with three sisters, Zain showed a keen interest, from a young age in entertaining his friends and family with his beautiful singing.

Zain was not aware of his full potential until 1994 when he won a singing competition on Radio 702, a local radio station. A simple song which he recorded on his home karaoke system brought him out tops among mostly professional participants. After this great accomplishment, he seriously considered recording an album. This consideration was put into action after he was approached by The Pretoria Muslim School who asked him to write and record their school anthem. Zain took it a step further and composed a full album, entitled “A Way of Life”. This was a compilation of basic Acapella Islamic songs, mostly in English covering the various tenets of Faith. The album, which was the beginning of greater things, only took Zain two weeks to complete.

“A Way of Life” sparked the beginning of many more album releases namely “Praise to the Prophet (SAW)” (1996), “Fortunate is He” (1997) and “The Journey” (1998). Zain Bhikha’s song served to be very popular throughout South Africa, especially for young children who found the songs educational and inspiring. Its popularity caused it to filter abroad and come to the ears of World Renowned Muslim activist Yusuf Islam, better known as Cat Stevens.

Yusuf Islam was working on a momentous project entitled “A is for Allah” and believed Zain could contribute by lending his voice to some of the songs. In 1999, Zain flew to the United Kingdom to join Yusuf Islam’s Mountain of Light Studios to begin recording. This opportunity was a life long dream for Zain. To top it off, he was given the chance to perform in seven of the eight songs on the album. Zain also gained much experience from Yusuf Islam as he had no previous formal music training. It was during the production of this album that Zain was brought on board as an artist under Mountain of Light’s cultural label called “Jamal Records. With the backing of Jamal Records, Zain planned the world-wide release of two compilation albums incorporating all material he had done thus far. These albums were entitled “Children of Heaven” and “Towards the Light”, featuring some remixed songs.

Under the guidance of Mountain of Light and the world-wide distribution power of Jamal Records, Zain released his first new album under the label entitled, “Faith” (2001). The songs in this album deal with a broad spectrum of emotions from hardships to happiness but always invoke a constant consciousness of Allah. The album also brought about collaborations between Zain and well-known Nasheed artist, Dawud Wharnsby Ali. It also introduced the children from Madressah-Tul-Banaat in Benoni, South Africa on backing vocals.
With his popularity rising and live performances around the globe, Zain Bhikha released “Our World” in 2002. This album was a portrayal of the unity which Islam brings to all cultures, languages and traditions through the Will of Allah. Zain’s eldest son, Rashid’s, melodic voice is introduced to us on this album. The title track for his album is a prayer for a better world for all people, one free of prejudice and war.

In 2005 Zain established a South African company called Zain Bhikha Studios. This company serves to house all of Zain’s present and future works in all fields be it song albums, educational projects through schools or theatre productions. Zain also began this with the intention of giving local and international artists the platform to gain exposure through his experience and resources in the industry.

After the establishment of Zain Bhikha Studios, Zain continued his long time relationship with Jamal Records. The two companies formed a partnership with Jamal Records being Zain’s exclusive international distributor. Jamal Records are the driving force behind Zain’s international recognition and his albums’ distribution.

With the birth of his new company came the first album to be produced under the Zain Bhikha Studios label, “Mountains of Makkah”. This album was inspired by Zain’s pilgrimage to Makkah in 2004. Both the content and composition of this album shows much maturity. The lyrics are a ‘personal reflection’ of his thoughts and feelings while partaking in this profound spiritual journey.

A long way from his first appearance on Zain’s “Our World” album and on Yusuf Islam’s momentous kids project “I Look, I See” (2003), Zain’s son, Rashid, released his first single entitle “Can’t You See” (2006). This is a hard hitting rap which stresses the importance of living a drug-free life. It features Zain as well as the well known hip-hop artist, Abdul Malik, from Native Deen who also wrote the song. This song was produced by Zain Bhikha Studios and given world-wide publicity by Jamal Records.

From the time that Zain joined Mountain of Light to establishing Zain Bhikha studios, his experience as an artist has grown tremendously, increasing his exposure both at home and globally. Zain was a pioneer in the Nasheed genre. When Zain started singing, Islamic songs were not being sung in English. As one of the first English Islamic singers he opened the door for many other artists. His albums have been launched in many countries including the United Kingdom, North America, Malaysia, France, Turkey, The Middle East, and Australia. He has performed live in cities across most continents and has become somewhat of a household name when it comes to Islamic Music.

In addition to music, he also writes and directs plays written specifically for schools. One of his many successful school plays, “An Orphans Tale”, which he produced in conjunction with the Pretoria Muslim School, was a great success and brought a full house for all three nights that it ran in October 2003.

Zain has performed with a long list of artists such as Dawud Wharnsby, Ashiq al Rasul, Hasan Kalicitan, Khalid Belhrouzhi, Native Deen, Qatrunada, Imad Rami, Sami Yusuf, Dewan Chinekar, Irfan Makki, Khaleel Mohamed and not forgetting his mentor, Yusuf Islam. In his many local performances for Islamic schools, launches, fetes and dinners, Zain has performed with local artists like Faeeza Malinga, Ziyaad Patel, Imran Dhaya and of course, his son Rashid Bhikha.

Zain’s songs are mainly self written or adapted from poems and traditional Arabic songs. His songs are driven by emotion and the need to reassure people that Islam is the answer of hope and the core for our everyday questions and confusion. Many of his songs represent different times in his life when he is learning and remembering how necessary Allah’s presence is. Zain’s songs provide young and old with an alternative to the modern music which often carries a destructive message. His music is Islamic propagation and encourages every Muslim to be proud to proclaim there faith.

Zain confidently adds that much of his support has come from his parents and family over the years. He lives with his wife, Zaheera and three children in Johannesburg, South Africa.

Months in Islam - Song by Zain Bhikha



My Mum is Amazing - Song by Zain Bhikha



Flowers are Red - Song by Zain Bhikha



Give Thanks to Allah - Song by Zain Bhikha



Slowly Slow - Song by Zain Bhikha



Deen-il-Islam - Song by Zain Bhikha



Allah Knows - Song by Zain Bhikha



Allahu hu Allah - Song by Zain Bhikha



Allahu Allahu Nasheed - Song by Zain Bhikha



Mountains of Makkah - Song by Zain Bhikha



O Shaitaan - Song by Zain Bhikha



Wedding Song - Song by Zain Bhikha



I Remember your Smile - Song by Zain Bhikha



Your Mother - Song by Zain Bhikha



Poem - Song by Zain Bhikha



Time - Song by Zain Bhikha



Importance of Salaat - Song by Zain Bhikha



Orphan Child - Song by Zain Bhikha



A is for Allah - Song by Zain Bhikha



I look I see 2 - Upsy Daisy - Song by Rashid Bhikha



Pizza in Your Pocket - Song by Rashid Bhikha



A Child's Prayer - Song by Rashid Bhikha





Can't you See - Song by Rashid Bhikha